Shri Suktam Meaning in Hindi | श्रीसूक्त का सम्पूर्ण सरल हिन्दी अर्थ, भावार्थ और सार

Verse 1 — The Golden Goddess Is Invoked

Original verse (Devanagari)

हिरण्यवर्णां हरिणीं सुवर्णरजतस्रजाम् ।
चन्द्रां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ॥

Transliteration

hiraṇyavarṇāṃ hariṇīṃ suvarṇarajatasrajām | candrāṃ hiraṇmayīṃ lakṣmīṃ jātavedo ma āvaha ||

Word-by-word meanings

Jātavedas — Agni, the fire god; golden lustre — a radiance like gold; Pītāmbara — adorned with yellow garments; garlands of gold and silver — necklaces of gold and silver; bright like the moon — radiant as the moon; golden — made of gold; Goddess Lakṣmī — the goddess Lakṣmī.

Translation

O Jātavedas Agni, call here for me Goddess Lakṣmī, who has a lustre like gold, is adorned with yellow garments, wears garlands of gold and silver, is bright like the moon, and is golden.

Explanation

The hymn opens by invoking the goddess through Agni. Her form is described as golden and bright like the moon, and the devotee asks that she be called here — an invitation for her to enter his life.

Summary

The golden Goddess Lakṣmī is invoked.

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Verse 2 — The Goddess Who Never Leaves

Original verse (Devanagari)

तां म आवह जातवेदो लक्ष्मीमनपगामिनीम् ।
यस्यां हिरण्यं विन्देयं गामश्वं पुरुषानहम् ॥

Transliteration

tāṃ ma āvaha jātavedo lakṣmīmanapagāminīm | yasyāṃ hiraṇyaṃ vindeyaṃ gāmaśvaṃ puruṣānaham ||

Word-by-word meanings

Agnideva — the god of fire; invocation — calling; may she not go far — may she remain close; nearness — closeness; helping people — people who lend support.

Translation

O Agnideva, invoke for me such a Lakṣmī as will not go away. By her nearness may I receive gold, cows, horses and helping people.

Explanation

It is not enough for prosperity to arrive — it must stay. The prayer asks for a Lakṣmī who does not depart, for it is from her lasting nearness that gold, cattle and helpers come to the home.

Summary

May Lakṣmī stay close and grant prosperity.

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Verse 3 — Her Glorious Arrival

Original verse (Devanagari)

अश्वपूर्वां रथमध्यां हस्तिनादप्रबोधिनीम् ।
श्रियं देवीमुपह्वये श्रीर्मा देवीर्जुषताम् ॥

Transliteration

aśvapūrvāṃ rathamadhyāṃ hastinādaprabodhinīm | śriyaṃ devīmupahvaye śrīrmā devīrjuṣatām ||

Word-by-word meanings

glorious arrival — a coming full of splendour; horses — horses; chariot — a chariot; the sound of elephants — the trumpeting of elephants; invocation — calling; grace — favour.

Translation

In whose glorious arrival horses go ahead and a chariot is in the middle, and who is awakened by the sound of elephants — that Goddess Śrī I invoke. May she accept me and grant me her grace.

Explanation

The goddess arrives with royal splendour — horses ahead, a chariot in the middle, and the sound of elephants. The devotee asks only that she accept him and bestow her grace.

Summary

The goddess Śrī, arriving in glory, is invoked.

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Verse 4 — Śrī Seated on the Lotus

Original verse (Devanagari)

कां सोस्मितां हिरण्यप्राकारामार्द्रां ज्वलन्तीं तृप्तां तर्पयन्तीम् ।
पद्मे स्थितां पद्मवर्णां तामिहोपह्वये श्रियम् ॥

Transliteration

kāṃ sosmitāṃ hiraṇyaprākārāmārdrāṃ jvalantīṃ tṛptāṃ tarpayantīm | padme sthitāṃ padmavarṇāṃ tāmihopahvaye śriyam ||

Word-by-word meanings

full of joy — filled with bliss; sweet smile — a gentle smile; golden enclosure — a golden rampart; gentle — tender and loving; radiant — full of brilliance; content — satisfied; lotus-hued — of the colour of the lotus.

Translation

The goddess, full of joy, with a sweet smile, enclosed by a golden rampart, gentle and radiant, is herself content and gives contentment to others. That Goddess Śrī, lotus-hued and seated on a lotus, I invoke here.

Explanation

She who is herself content can give contentment to others. Her seat upon the lotus is a sign of purity and peace, and her gentle, radiant form brings joy to the devotee.

Summary

The contentment-giving, lotus-hued Goddess Śrī is invoked.

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Verse 5 — Taking Shelter of the Lotus Goddess

Original verse (Devanagari)

चन्द्रां प्रभासां यशसा ज्वलन्तीं श्रियं लोके देवजुष्टामुदाराम् ।
तां पद्मिनीमीं शरणमहं प्रपद्येऽलक्ष्मीर्मे नश्यतां त्वां वृणे ॥

Transliteration

candrāṃ prabhāsāṃ yaśasā jvalantīṃ śriyaṃ loke devajuṣṭāmudārām | tāṃ padminīmīṃ śaraṇamahaṃ prapadye'lakṣmīrme naśyatāṃ tvāṃ vṛṇe ||

Word-by-word meanings

lovely like the moon — beautiful as the moon; radiant — full of light; shining with fame — glowing with renown; served by the gods — worshipped by the gods; generous — giving freely; Kamalinī — the lotus goddess; Alakṣmī — lack and misfortune; shelter — refuge.

Translation

I take shelter of Goddess Śrī, the lotus goddess, who is lovely like the moon, radiant, shining with fame, served by the gods, and generous. May my Alakṣmī — that is, lack and misfortune — depart. I choose you alone as my shelter.

Explanation

Taking shelter of the goddess is itself the remedy for Alakṣmī. When the heart chooses her as its refuge, lack and misfortune begin to leave on their own.

Summary

In the shelter of the lotus goddess, Alakṣmī departs.

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Verse 6 — The Bilva Tree's Blessing

Original verse (Devanagari)

आदित्यवर्णे तपसोऽधिजातो वनस्पतिस्तव वृक्षोऽथ बिल्वः ।
तस्य फलानि तपसा नुदन्तु मायान्तरायाश्च बाह्या अलक्ष्मीः ॥

Transliteration

ādityavarṇe tapaso'dhijāto vanaspatistava vṛkṣo'tha bilvaḥ | tasya phalāni tapasā nudantu māyāntarāyāśca bāhyā alakṣmīḥ ||

Word-by-word meanings

lustre like the sun — radiance like the sun; penance — austerity; bilva tree — the bilva tree; obstacles joined with illusion — hindrances arising from illusion; outer Alakṣmī — poverty coming from outside.

Translation

O goddess with a lustre like the sun, by your penance the tree named bilva has come into being. May its fruits, by the power of that penance, remove the obstacles joined with illusion and the outer Alakṣmī.

Explanation

Even the fruit of the bilva tree, born of the goddess's penance, carries blessing. A fruit ripened by the power of penance removes obstacles within the mind and poverty from outside.

Summary

May the fruits of the bilva tree remove obstacles and Alakṣmī.

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Verse 7 — Fame and Prosperity

Original verse (Devanagari)

उपैतु मां देवसखः कीर्तिश्च मणिना सह ।
प्रादुर्भूतोऽस्मि राष्ट्रेऽस्मिन् कीर्तिमृद्धिं ददातु मे ॥

Transliteration

upaitu māṃ devasakhaḥ kīrtiśca maṇinā saha | prādurbhūto'smi rāṣṭre'smin kīrtimṛddhiṃ dadātu me ||

Word-by-word meanings

friend of the gods — friend of the gods; fame — renown; jewel — a gem; nation — the country; prosperity — abundance.

Translation

May fame and jewels, friends of the gods, come to me. I am born in this nation. May I attain fame and prosperity.

Explanation

The devotee's prayer joins his country and his life together. Fame and prosperity are sought side by side, for honour as well as wealth is the adornment of a life.

Summary

A prayer for fame and prosperity.

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Verse 8 — Driving Away Alakṣmī

Original verse (Devanagari)

क्षुत्पिपासामलां ज्येष्ठामलक्ष्मीं नाशयाम्यहम् ।
अभूतिमसमृद्धिं च सर्वां निर्णुद मे गृहात् ॥

Transliteration

kṣutpipāsāmalāṃ jyeṣṭhāmalakṣmīṃ nāśayāmyaham | abhūtimasamṛddhiṃ ca sarvāṃ nirṇuda me gṛhāt ||

Word-by-word meanings

soiled by hunger and thirst — weakened and stained by hunger and thirst; Jyeṣṭhā Alakṣmī — Alakṣmī, the elder sister of poverty; lack — want; absence of prosperity — the lack of abundance.

Translation

I drive away Jyeṣṭhā Alakṣmī, soiled by hunger and thirst. O Goddess, remove lack and all absence of prosperity from my home completely.

Explanation

The devotee himself takes the resolve to drive Alakṣmī away, and prays to the goddess to remove lack from his home. Poverty is dispelled both by inner resolve and by the goddess's grace.

Summary

May Jyeṣṭhā Alakṣmī depart and lack be removed from the home.

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Verse 9 — Goddess of Fields and Cattle

Original verse (Devanagari)

गन्धद्वारां दुराधर्षां नित्यपुष्टां करीषिणीम् ।
ईश्वरीं सर्वभूतानां तामिहोपह्वये श्रियम् ॥

Transliteration

gandhadvārāṃ durādharṣāṃ nityapuṣṭāṃ karīṣiṇīm | īśvarīṃ sarvabhūtānāṃ tāmihopahvaye śriyam ||

Word-by-word meanings

known by her fragrance — recognised by her scent; unconquerable — one who cannot be defeated; ever nourished — always strong and flourishing; Karīṣiṇī — joined with cow dung and manure; agriculture — farming; cattle wealth — wealth of cows and cattle; Adhiṣṭhātrī — the presiding goddess.

Translation

The goddess is remembered — known by her fragrance, unconquerable, ever nourished, and Karīṣiṇī, that is, joined with cow dung and manure, the prosperity of agriculture and cattle wealth. That Goddess Śrī, the presiding goddess of all beings, I invoke here.

Explanation

The goddess's remembrance is joined to the field and the cattle. She who holds prosperity even in such simple things as dung and manure is the presiding goddess of all beings.

Summary

The presiding goddess of agriculture and cattle is invoked.

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Verse 10 — Truthful Speech and Wealth

Original verse (Devanagari)

मनसः काममाकूतिं वाचः सत्यमशीमहि ।
पशूनां रूपमन्नस्य मयि श्रीः श्रयतां यशः ॥

Transliteration

manasaḥ kāmamākūtiṃ vācaḥ satyamaśīmahi | paśūnāṃ rūpamannasya mayi śrīḥ śrayatāṃ yaśaḥ ||

Word-by-word meanings

desires of the mind — wishes of the heart; fulfilment of resolves — the completion of vows; truth of speech — the truth of words; cattle wealth — wealth of cows and cattle; wealth of grain — abundance of food grain; Śrī — Lakṣmī; fame — renown.

Translation

May we attain the fulfilment of the desires and resolves of the mind, and the truth of speech. May cattle wealth and the finest wealth of grain, Śrī and fame, dwell within me.

Explanation

True prosperity is not wealth alone — it is the fulfilment of the heart's wishes and the truth of speech. When speech is truthful and grain and cattle abound, Śrī and fame dwell within a person.

Summary

A prayer for truthful speech, wealth, Śrī and fame.

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Verse 11 — Kardama and Offspring

Original verse (Devanagari)

कर्दमेन प्रजाभूता मयि सम्भव कर्दम ।
श्रियं वासय मे कुले मातरं पद्ममालिनीम् ॥

Transliteration

kardamena prajābhūtā mayi sambhava kardama | śriyaṃ vāsaya me kule mātaraṃ padmamālinīm ||

Word-by-word meanings

ṛcā — the verse of the hymn; Kardama — the sage Kardama; progeny or offspring — children; lotus garland — a garland of lotus flowers; Mother Śrī — Mother Lakṣmī; family — the lineage.

Translation

In this ṛcā the connection of Kardama and progeny, or offspring, is told. O Kardama, be present here, and cause Mother Śrī, who wears a garland of lotuses, to dwell in my family.

Explanation

The prosperity of a family is joined to offspring. The prayer that Mother Śrī dwell in the family through Kardama is a prayer for the welfare of the whole household.

Summary

May Mother Śrī dwell in my family.

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Verse 12 — Ciklīta's Dwelling

Original verse (Devanagari)

आपः सृजन्तु स्निग्धानि चिक्लीत वस मे गृहे ।
नि च देवीं मातरं श्रियं वासय मे कुले ॥

Transliteration

āpaḥ sṛjantu snigdhāni ciklīta vasa me gṛhe | ni ca devīṃ mātaraṃ śriyaṃ vāsaya me kule ||

Word-by-word meanings

water — water; gentle and nourishing substances — soft and nourishing things; Ciklīta — the sage Ciklīta; abiding dwelling — a lasting residence; family — the lineage.

Translation

May water produce gentle and nourishing substances. O Ciklīta, dwell in my home, and cause the goddess Mother Śrī to dwell firmly in my family.

Explanation

Water gives nourishment, and with Ciklīta's dwelling the goddess's dwelling in the family becomes firm. Prosperity is truly real only when it stays in the home.

Summary

May the goddess Mother Śrī dwell firmly in the family.

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Verse 13 — The Gentle-Formed Lakṣmī

Original verse (Devanagari)

आर्द्रां पुष्करिणीं पुष्टिं पिङ्गलां पद्ममालिनीम् ।
चन्द्रां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ॥

Transliteration

ārdrāṃ puṣkariṇīṃ puṣṭiṃ piṅgalāṃ padmamālinīm | candrāṃ hiraṇmayīṃ lakṣmīṃ jātavedo ma āvaha ||

Word-by-word meanings

Agnideva — the god of fire; gentle form — a tender form; adorned with lotuses — graced with lotuses; nourishing in nature — one who gives nourishment; golden glow — a radiance like gold; lotus garland — a garland of lotus flowers; bright like the moon — radiant as the moon; golden — made of gold.

Translation

O Agnideva, call here for me the golden Lakṣmī, gentle in form, adorned with lotuses, nourishing in nature, with a golden glow, wearing a garland of lotuses, bright like the moon.

Explanation

The goddess's form is gentle and her nature is nourishing. A goddess who comes adorned with lotuses brings both affection and prosperity into the home.

Summary

The gentle-formed golden Lakṣmī is invoked.

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Verse 14 — The Golden-Formed Goddess

Original verse (Devanagari)

आर्द्रां यः करिणीं यष्टिं सुवर्णां हेममालिनीम् ।
सूर्यां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ॥

Transliteration

ārdrāṃ yaḥ kariṇīṃ yaṣṭiṃ suvarṇāṃ hemamālinīm | sūryāṃ hiraṇmayīṃ lakṣmīṃ jātavedo ma āvaha ||

Word-by-word meanings

gentle form — a tender form; Yaṣṭi-rūpā — of the form of a staff; golden-hued — of golden colour; golden garland — a garland of gold; radiant like the sun — brilliant as the sun; golden — made of gold.

Translation

The goddess is described as gentle in form, Yaṣṭi-rūpā, golden-hued, and wearing a golden garland. O Agnideva, call here for me the sun-radiant, golden Goddess Lakṣmī.

Explanation

The description of the goddess is again full of tenderness and brilliance. To invoke the sun-radiant goddess is to pray for light and prosperity to enter one's life.

Summary

The sun-radiant golden Lakṣmī is invoked.

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Verse 15 — Abundant Gold and Helpers

Original verse (Devanagari)

तां म आवह जातवेदो लक्ष्मीमनपगामिनीम् ।
यस्यां हिरण्यं प्रभूतं गावो दास्योऽश्वान् विन्देयं पुरुषानहम् ॥

Transliteration

tāṃ ma āvaha jātavedo lakṣmīmanapagāminīm | yasyāṃ hiraṇyaṃ prabhūtaṃ gāvo dāsyo'śvān vindeyaṃ puruṣānaham ||

Word-by-word meanings

Agnideva — the god of fire; invocation — calling; may she not go far — may she remain close; nearness — closeness; abundant gold — much gold; maidservants — serving women; helping people — people who lend support.

Translation

O Agnideva, invoke for me such a Lakṣmī as will not go away. By her nearness may I receive abundant gold, cows, maidservants, horses and helping people.

Explanation

The prayer of Verse 2 is repeated here in fuller detail — may Lakṣmī stay close, and from her nearness may abundant gold, cattle and helpers come. Prosperity is complete only when there are people who stand by us.

Summary

May Lakṣmī stay close; may gold, cattle and helpers come.

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Phalaśruti — Verse 16

Original verse (Devanagari)

यः शुचिः प्रयतो भूत्वा जुहुयादाज्यमन्वहम् ।
श्रियः पञ्चदशर्चं च श्रीकामः सततं जपेत् ॥

Transliteration

yaḥ śuciḥ prayato bhūtvā juhuyādājyamanvaham | śriyaḥ pañcadaśarcaṃ ca śrīkāmaḥ satataṃ japet ||

Word-by-word meanings

desire for Śrī — longing for Lakṣmī; pure — clean; restrained — disciplined; daily — every day; oblation of ghee — an offering of ghee; the hymn of fifteen verses — the Śrī Sūkta of fifteen ṛcās; regular recitation — recitation done as a rule.

Translation

One who desires Śrī should, being pure and restrained, offer oblations of ghee every day and regularly recite the hymn of the goddess Śrī, which has fifteen verses.

Explanation

The way to the fruit is simple — purity, restraint and regular recitation. One who recites this sūkta daily becomes worthy of Śrī's grace.

Summary

Recite the Śrī Sūkta regularly, pure and restrained.

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Verse 17 — The Lotus-Faced Goddess's Grace

Original verse (Devanagari)

पद्मानने पद्म ऊरू पद्माक्षी पद्मसम्भवे ।
त्वं मां भजस्व पद्माक्षि येन सौख्यं लभाम्यहम् ॥

Transliteration

padmānane padma ūrū padmākṣī padmasambhave | tvaṃ māṃ bhajasva padmākṣi yena saukhyaṃ labhāmyaham ||

Word-by-word meanings

lotus-faced — with a face like a lotus; with thighs like lotuses — with thighs like lotuses; lotus-eyed — with eyes like lotuses; lotus-natured — of a nature like a lotus; grace — mercy; happiness — joy.

Translation

O lotus-faced goddess, with thighs like lotuses, lotus-eyed and lotus-natured, be gracious to me, so that I may attain happiness.

Explanation

The goddess's whole form and nature are like the lotus — pure, tender and beautiful. True happiness comes only through the grace of such a goddess.

Summary

By the grace of the lotus-natured goddess, may happiness come.

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Verse 18 — Horses, Cows and Wealth

Original verse (Devanagari)

अश्वदायी गोदायी धनदायी महाधने ।
धनं मे जुषतां देवि सर्वकामांश्च देहि मे ॥

Transliteration

aśvadāyī godāyī dhanadāyī mahādhane | dhanaṃ me juṣatāṃ devi sarvakāmāṃśca dehi me ||

Word-by-word meanings

horses — horses; cows — cows; wealth — riches; greatly endowed with splendour — rich in great glory; favourable — on one's side; desired things — things one wishes for.

Translation

O goddess, giver of horses, cows and wealth, greatly endowed with splendour, may wealth be favourable to me, and grant me all that I desire.

Explanation

Wealth is truly beneficial only when it is favourable. The prayer is that wealth and all desired things come in such a way that they bring joy to life.

Summary

May wealth be favourable and all desires be granted.

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Verse 19 — Children and Long Life

Original verse (Devanagari)

पुत्रपौत्रं धनं धान्यं हस्त्यश्वादिगवे रथम् ।
प्रजानां भवसि माता आयुष्मन्तं करोतु माम् ॥

Transliteration

putrapautraṃ dhanaṃ dhānyaṃ hastyaśvādigave ratham | prajānāṃ bhavasi mātā āyuṣmantaṃ karotu mām ||

Word-by-word meanings

sons and grandsons — sons and grandsons; wealth and grain — wealth and grain; elephants and horses — elephants and horses; wealth of cows — wealth of cows; chariot — a chariot; mother of all beings — the mother of all creatures; life — lifespan.

Translation

The wishes concerning sons and grandsons, wealth and grain, elephants and horses, wealth of cows and the chariot are expressed. You are the mother of all beings. Endow me with life. This is the sense of the prayer.

Explanation

The prosperity of a family is measured by sons and grandsons, wealth and grain, and cattle. To pray to the mother of all beings for long life is to pray for the welfare of the whole of life.

Summary

A prayer to the mother of all beings for life and prosperity.

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Verse 20 — Wealth from the Gods

Original verse (Devanagari)

धनमग्निर्धनं वायुर्धनं सूर्यो धनं वसुः ।
धनमिन्द्रो बृहस्पतिर्वरुणं धनमश्नुते ॥

Transliteration

dhanamagnirdhanaṃ vāyurdhanaṃ sūryo dhanaṃ vasuḥ | dhanamindro bṛhaspatirvaruṇaṃ dhanamaśnute ||

Word-by-word meanings

Agni — the god of fire; Vāyu — the god of wind; Sūrya — the god of the sun; Vasus — the Vasu gods; wealth or riches — riches; Indra — the king of the gods; Bṛhaspati — the teacher of the gods; Varuṇa — the god of the waters; attainment — receiving.

Translation

Agni, Vāyu, Sūrya and the Vasus are remembered, joined with wealth or riches. Further, Indra, Bṛhaspati and Varuṇa are mentioned, along with the attainment of wealth.

Explanation

The source of wealth is not only human effort but also the grace of the gods. From Agni, Vāyu, Sūrya and the Vasus to Indra, Bṛhaspati and Varuṇa — the remembrance of all the gods carries the wish for the attainment of wealth.

Summary

The attainment of wealth through the remembrance of the gods is mentioned.

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Verse 21 — Prayer for Soma and Wealth

Original verse (Devanagari)

वैनतेय सोमं पिब सोमं पिबतु वृत्रहा ।
सोमं धनस्य सोमिनो मह्यं ददातु सोमिनः ॥

Transliteration

vainateya somaṃ piba somaṃ pibatu vṛtrahā | somaṃ dhanasya somino mahyaṃ dadātu sominaḥ ||

Word-by-word meanings

Garuḍa — Garuḍa; soma — the soma draught; Indra — the king of the gods; wealth — riches; prayer — a humble request.

Translation

May Garuḍa drink soma, and may Indra too drink soma; further, the sense of the prayer is that soma and wealth be granted to me.

[This line is unclear in the transcript — needs check.]

Explanation

Along with the gods' drinking of soma, the devotee's prayer is joined — may soma and wealth also be granted to me. The gods' share and the devotee's wish are bound in a single prayer.

Summary

A prayer that soma and wealth be granted.

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Verse 22 — A Pure Mind and Regular Recitation

Original verse (Devanagari)

न क्रोधो न च मात्सर्यं न लोभो नाशुभा मतिः ।
भवन्ति कृतपुण्यानां भक्तानां श्रीसूक्तं जपेत्सदा ॥

Transliteration

na krodho na ca mātsaryaṃ na lobho nāśubhā matiḥ | bhavanti kṛtapuṇyānāṃ bhaktānāṃ śrīsūktaṃ japetsadā ||

Word-by-word meanings

anger — anger; envy — jealousy; greed — covetousness; evil intellect — ill intent; meritorious devotees — devotees who do virtuous deeds; regular recitation of the Śrī Sūkta — reciting the Śrī Sūkta as a rule.

Translation

A state free of anger, envy, greed and evil intellect is described. Further, meritorious devotees and the regular recitation of the Śrī Sūkta are mentioned.

Explanation

The foundation of true prosperity is a pure mind. One who is free of anger, envy, greed and evil intellect and recites regularly is called a meritorious devotee.

Summary

A pure mind and the regular recitation of the Śrī Sūkta are mentioned.

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Verse 23 — Rain and Sacred Speech

Original verse (Devanagari)

वर्षन्तु ते विभावरि दिवो अभ्रस्य विद्युतः ।
रोहन्तु सर्वबीजान्यव ब्रह्म द्विषो जहि ॥

Transliteration

varṣantu te vibhāvari divo abhrasya vidyutaḥ | rohantu sarvabījānyava brahma dviṣo jahi ||

Word-by-word meanings

radiant goddess — the goddess full of light; clouds of the sky — the clouds of the sky; rain with lightning — rain accompanied by lightning; seeds sprouting — seeds coming up; sacred speech or Vedic knowledge — holy speech or the knowledge of the Vedas; protection — safeguarding.

Translation

O radiant goddess, may rain with lightning fall from the clouds of the sky, and may all seeds sprout. Protect sacred speech, or Vedic knowledge, and drive away what obscures it.

Explanation

Rain makes the seeds sprout and grain grow. In the same way, the protection of sacred speech and Vedic knowledge makes the seed of dharma sprout in the mind.

Summary

A prayer for rain, the sprouting of seeds, and the protection of sacred speech.

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Verse 24 — The Closeness of Her Lotus Feet

Original verse (Devanagari)

पद्मप्रिये पद्मिनि पद्महस्ते पद्मालये पद्मदलायताक्षि ।
विश्वप्रिये विष्णुमनोऽनुकूले त्वत्पादपद्मं मयि सन्निधत्स्व ॥

Transliteration

padmapriye padmini padmahaste padmālaye padmadalāyatākṣi | viśvapriye viṣṇumano'nukūle tvatpādapadmaṃ mayi sannidhatsva ||

Word-by-word meanings

lover of the lotus — one who loves the lotus; Kamalinī — the lotus goddess; lotus-handed — with hands like lotuses; lotus-dwelling — dwelling in the lotus; eyes vast like lotus petals — eyes as large as lotus petals; beloved of the world — dear to the world; agreeable to Viṣṇu's heart — pleasing to Viṣṇu; lotus feet — feet like lotuses; nearness — closeness.

Translation

O goddess who loves the lotus, Kamalinī, lotus-handed, lotus-dwelling, with eyes vast like lotus petals, O goddess beloved of the world and agreeable to Viṣṇu's heart, establish the nearness of your lotus feet within me.

Explanation

Every part of the goddess is joined to the lotus — her hands are lotuses, her dwelling is the lotus, her eyes are like lotus petals. The devotee's greatest wish is that the nearness of those very lotus feet be established within him.

Summary

May the nearness of the goddess's lotus feet be established within me.

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Verse 25 — Anointed by the Divine Elephants

Original verse (Devanagari)

या सा पद्मासनस्था विपुलकटितटी पद्मपत्रायताक्षी गम्भीरावर्तनाभिः स्तनभरनमिता शुभ्रवस्त्रोत्तरीया ।
लक्ष्मीर्दिव्यैर्गजेन्द्रैर्मणिगणखचितैः स्नापिता हेमकुम्भैः नित्यं सा पद्महस्ता मम वसतु गृहे सर्वमाङ्गल्ययुक्ता ॥

Transliteration

yā sā padmāsanasthā vipulakaṭitaṭī padmapatrāyatākṣī gambhīrāvartanābhiḥ stanabharanamitā śubhravastrottarīyā | lakṣmīrdivyairgajendrairmaṇigaṇakhacitaiḥ snāpitā hemakumbhaiḥ nityaṃ sā padmahastā mama vasatu gṛhe sarvamāṅgalyayuktā ||

Word-by-word meanings

lotus seat — a seat of lotus; broad waist — a wide waist region; eyes vast like lotus leaves — eyes as large as lotus leaves; deep navel — a deep navel; bowed by the weight of the bosom — bent by the weight of the breasts; bright white upper garment — a radiant white upper cloth; divine elephants — celestial elephants; golden vessels studded with jewels — golden jars set with gems; anointing — ritual bathing; lotus-handed — with hands like lotuses; all auspiciousness — every blessing; abiding dwelling — a lasting residence.

Translation

The goddess is seated on a lotus seat. Her waist region is broad and her eyes are vast like lotus leaves. Her navel is deep and covered. Her body is bowed by the weight of the bosom, and her upper garment is bright white. Divine elephants anoint her with golden vessels studded with jewels. O lotus-handed one, Goddess Lakṣmī, endowed with all auspiciousness, dwell ever in my home.

Explanation

The description of the goddess's form and her anointing by the divine elephants shows her royal splendour. The devotee's wish is that the goddess, endowed with all auspiciousness, dwell ever in his home.

Summary

May Lakṣmī, anointed by the divine elephants, dwell ever in my home.

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Verse 26 — Daughter of the Ocean of Milk

Original verse (Devanagari)

लक्ष्मीं क्षीरसमुद्रराजतनयां श्रीरङ्गधामेश्वरीं दासीभूतसमस्तदेववनितां लोकैकदीपाङ्कुराम् ।
श्रीमन्मन्दकटाक्षलब्धविभवब्रह्मेन्द्रगङ्गाधरां त्वां त्रैलोक्यकुटुम्बिनीं सरसिजां वन्दे मुकुन्दप्रियाम् ॥

Transliteration

lakṣmīṃ kṣīrasamudrarājatanayāṃ śrīraṅgadhāmeśvarīṃ dāsībhūtasamastadevavanitāṃ lokaikadīpāṅkurām | śrīmanmandakaṭākṣalabdhavibhavabrahmendragaṅgādharāṃ tvāṃ trailokyakuṭumbinīṃ sarasijāṃ vande mukundapriyām ||

Word-by-word meanings

daughter of the king of the ocean of milk — daughter of the king of the Kṣīra Sāgara; presiding goddess of the abode of Śrīraṅga — the mistress of the abode of Śrīraṅga; all the wives of the gods — all the goddesses; attendants — serving women; the peerless flame of the world — the matchless light of the world; gentle glance — a tender look; Brahmā, Indra and Śiva, bearer of the Gaṅgā — Brahmā, Indra and Śiva; splendour — glory; who tend the three worlds like a family — who care for the three worlds as a family; born of the lotus — born from the lotus; beloved of Mukunda — dear to Mukunda (Viṣṇu); salutations — obeisance.

Translation

Goddess Lakṣmī, daughter of the king of the ocean of milk, is the presiding goddess of the abode of Śrīraṅga. All the wives of the gods are her attendants, and she is the peerless flame of the world. By her graceful, gentle glance, Brahmā, Indra and Śiva, the bearer of the Gaṅgā, received splendour. I bow to the goddess, born of the lotus and beloved of Mukunda, who tends the three worlds like a family.

Explanation

By a single gentle glance of the goddess, even Brahmā, Indra and Śiva received splendour. She who tends the three worlds like a family is herself the flame of the world.

Summary

Salutations to the daughter of the ocean of milk, the flame of the world.

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Verse 27 — The Six Forms of Lakṣmī

Original verse (Devanagari)

सिद्धलक्ष्मीर्मोक्षलक्ष्मीर्जयलक्ष्मीः सरस्वती ।
श्रीलक्ष्मीर्वरलक्ष्मीश्च प्रसन्ना मम सर्वदा ॥

Transliteration

siddhalakṣmīrmokṣalakṣmīrjayalakṣmīḥ sarasvatī | śrīlakṣmīrvaralakṣmīśca prasannā mama sarvadā ||

Word-by-word meanings

Siddha Lakṣmī — Lakṣmī who grants accomplishment; Mokṣa Lakṣmī — Lakṣmī who grants liberation; Jaya Lakṣmī — Lakṣmī who grants victory; Sarasvatī — the goddess of learning; Śrī Lakṣmī — Śrī Lakṣmī; Vara Lakṣmī — Lakṣmī who grants boons; pleased — gracious.

Translation

May Siddha Lakṣmī, Mokṣa Lakṣmī, Jaya Lakṣmī, Sarasvatī, Śrī Lakṣmī and Vara Lakṣmī ever remain pleased with me.

Explanation

The six forms of Lakṣmī give six fruits of life — accomplishment, liberation, victory, learning, Śrī and boons. The devotee wishes that all these forms remain ever pleased with him.

Summary

May the six forms of Lakṣmī ever remain pleased with me.

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Verse 28 — The Gestures of Blessing and Fearlessness

Original verse (Devanagari)

वराङ्कुशौ पाशमभीतिमुद्रां करैर्वहन्तीं कमलासनस्थाम् ।
बालार्ककोटिप्रतिभां त्रिणेत्रां भजेऽहमाद्यां जगदीश्वरीं ताम् ॥

Transliteration

varāṅkuśau pāśamabhītimudrāṃ karairvahantīṃ kamalāsanasthām | bālārkakoṭipratibhāṃ triṇetrāṃ bhaje'hamādyāṃ jagadīśvarīṃ tām ||

Word-by-word meanings

vara mudrā — the gesture of granting boons; goad — the aṅkuśa; noose — the pāśa; abhaya mudrā — the gesture of fearlessness; lotus seat — a seat of lotus; radiance like crores of rising suns — brilliance like millions of rising suns; three eyes — three eyes; Jagadīśvarī — the mistress of the world; worship — adoration.

Translation

I worship that Jagadīśvarī who bears in her hands the vara mudrā, the goad, the noose and the abhaya mudrā, who is seated on a lotus seat, whose radiance is like crores of rising suns, and who has three eyes.

[This line is unclear in the transcript — needs check.]

Explanation

In the goddess's hands are both blessing and fearlessness — one hand gives, the other removes fear. The worship of Jagadīśvarī, radiant like crores of suns, makes the devotee fearless.

Summary

The worship of Jagadīśvarī, giver of boon and fearlessness.

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Verse 29 — Salutations to Nārāyaṇī

Original verse (Devanagari)

सर्वमङ्गलमाङ्गल्ये शिवे सर्वार्थसाधिके ।
शरण्ये त्र्यम्बके देवि नारायणि नमोऽस्तु ते ॥

Transliteration

sarvamaṅgalamāṅgalye śive sarvārthasādhike | śaraṇye tryambake devi nārāyaṇi namo'stu te ||

Word-by-word meanings

most auspicious of all auspicious things — the most blessed of all blessings; giver of welfare — one who brings well-being; granter of all desires — one who fulfils every wish; giver of refuge — one who grants shelter; three-eyed — with three eyes; Nārāyaṇī — the power of Nārāyaṇa; salutations — obeisance.

Translation

O goddess, most auspicious of all auspicious things, giver of welfare, granter of all desires, O giver of refuge, three-eyed Nārāyaṇī, salutations to you.

Explanation

To bow to the goddess who is the most auspicious of all auspicious things and the giver of refuge is the devotee's simplest path. In her shelter all desires are fulfilled.

Summary

Salutations to Nārāyaṇī, the auspicious giver of refuge.

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Verse 30 — The Beloved of Hari Is Pleased

Original verse (Devanagari)

सरसिजनिलये सरोजहस्ते धवलतरांशुकगन्धमाल्यशोभे ।
भगवति हरिवल्लभे मनोज्ञे त्रिभुवनभूतिकरि प्रसीद मह्यम् ॥

Transliteration

sarasijanilaye sarojahaste dhavalatarāṃśukagandhamālyaśobhe | bhagavati harivallabhe manojñe tribhuvanabhūtikari prasīda mahyam ||

Word-by-word meanings

lotus-dwelling — dwelling in the lotus; lotus-handed — with hands like lotuses; exceedingly bright white garments — very radiant white clothes; fragrance — scent; garlands — necklaces; Bhagavatī — the goddess; beloved of Hari — dear to Hari (Viṣṇu); enchanting — captivating the heart; giver of welfare to the three worlds — one who brings well-being to the three worlds; pleased — gracious.

Translation

O lotus-dwelling, lotus-handed goddess, adorned with exceedingly bright white garments, fragrance and garlands, O Bhagavatī, beloved of Hari, enchanting and giver of welfare to the three worlds, be pleased with me.

Explanation

The goddess's form is adorned with bright white garments and fragrance. Her being pleased is the devotee's greatest blessing, for she brings welfare to the three worlds.

Summary

May Bhagavatī, the beloved of Hari, be pleased with me.

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Verse 31 — Salutations to Acyutavallabhā

Original verse (Devanagari)

विष्णुपत्नीं क्षमां देवीं माधवीं माधवप्रियाम् ।
विष्णोः प्रियसखीं देवीं नमाम्यच्युतवल्लभाम् ॥

Transliteration

viṣṇupatnīṃ kṣamāṃ devīṃ mādhavīṃ mādhavapriyām | viṣṇoḥ priyasakhīṃ devīṃ namāmyacyutavallabhām ||

Word-by-word meanings

wife of Viṣṇu — the wife of Viṣṇu; the embodiment of forgiveness — forgiveness itself; Mādhavī — the beloved of Mādhava; beloved of Mādhava — dear to Mādhava; dear friend of Viṣṇu — the beloved companion of Viṣṇu; Acyutavallabhā — the beloved wife of Acyuta (Viṣṇu); salutations — obeisance.

Translation

I bow to the goddess — wife of Viṣṇu, the embodiment of forgiveness, Mādhavī, beloved of Mādhava, dear friend of Viṣṇu, and Acyutavallabhā.

Explanation

The most beautiful form of the goddess is forgiveness. To bow to her, who is forgiveness itself and the dear friend of Viṣṇu, makes the heart itself forgiving.

Summary

Salutations to Acyutavallabhā, the embodiment of forgiveness.

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Verse 32 — Inspiration of the Intellect

Original verse (Devanagari)

महालक्ष्मी च विद्महे विष्णुपत्नी च धीमहि ।
तन्नो लक्ष्मीः प्रचोदयात् ॥

Transliteration

mahālakṣmī ca vidmahe viṣṇupatnī ca dhīmahi | tanno lakṣmīḥ pracodayāt ||

Word-by-word meanings

knowledge of Mahālakṣmī — the understanding of Mahālakṣmī; meditation on the wife of Viṣṇu — remembrance of the wife of Viṣṇu; may she inspire the intellect — may she guide the intellect in the right direction.

Translation

May we attain the knowledge of Mahālakṣmī and meditate on the wife of Viṣṇu. May that Lakṣmī inspire our intellect.

Explanation

Before wealth, the inspiration of the intellect is sought. An intellect inspired by the goddess uses wealth well and gives life the right direction.

Summary

May Lakṣmī inspire our intellect.

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Verse 33 — The Sages, Sons of Śrī

Original verse (Devanagari)

आनन्दः कर्दमः श्रीदश्चिक्लीत इति विश्रुताः ।
ऋषयः श्रियः पुत्राश्च श्रीर्देवीर्देवता मताः ॥

Transliteration

ānandaḥ kardamaḥ śrīdaściklīta iti viśrutāḥ | ṛṣayaḥ śriyaḥ putrāśca śrīrdevīrdevatā matāḥ ||

Word-by-word meanings

Ānanda — the sage Ānanda; Kardama — the sage Kardama; Śrīda — the sage Śrīda; Ciklīta — the sage Ciklīta; sages — sages; sons of Śrī — the sons of Śrī; the alternative reading at the end — the alternative reading at the close; Śrī Hari himself — Śrī Hari himself; the deity to be worshipped — the deity of worship.

Translation

The sages named Ānanda, Kardama, Śrī and Ciklīta are mentioned, and they are called the sons of Śrī. The sense of the alternative reading at the end is — Śrī Hari himself is the deity to be worshipped.

Explanation

To remember the sages called the sons of Śrī is to remember the goddess's family. In the end it is said that Śrī Hari himself is the deity to be worshipped.

Summary

The sages, sons of Śrī, are mentioned; Śrī Hari himself is the deity of worship.

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Verse 34 — The Radiance of Moon, Sun and Fire

Original verse (Devanagari)

चन्द्राभां लक्ष्मीमीशानां सूर्याभां श्रियमैश्वरीम् ।
चन्द्र सूर्याग्नि सर्वाभां श्रीमहालक्ष्मीमुपास्महे ॥

Transliteration

candrābhāṃ lakṣmīm īśānāṃ sūryābhāṃ śriyam īśvarīm | candra sūryāgni sarvābhāṃ śrīmahālakṣmīm upāsmahe ||

Word-by-word meanings

radiance like the moon — a glow like the moon; Lakṣmī, the mistress — Lakṣmī, the mistress; radiance like the sun — a glow like the sun; presiding goddess of Śrī — the presiding goddess of Śrī; the combined radiance of moon, sun and fire — the united glow of moon, sun and fire; Śrī Mahālakṣmī — Śrī Mahālakṣmī; worship — adoration.

Translation

Lakṣmī, the mistress with a radiance like the moon, and Śrī, the presiding goddess with a radiance like the sun, are described. We worship Śrī Mahālakṣmī, who bears the combined radiance of moon, sun and fire.

Explanation

The coolness of the moon, the brilliance of the sun and the energy of fire — all three radiances are together in the goddess. The worship of such a Mahālakṣmī gives the mind coolness, brilliance and energy together.

Summary

The worship of Mahālakṣmī, radiant with moon, sun and fire.

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Verse 35 — Splendour, Life and Health

Original verse (Devanagari)

श्रीवर्चस्यमायुष्यमारोग्यमाविधात् पवमानं महीयते ।
धनं धान्यं पशुं बहुपुत्रलाभं शतसंवत्सरं दीर्घमायुः ॥

Transliteration

śrīvarcasyamāyuṣyamārogyamāvidhāt pavamānaṃ mahīyate | dhanaṃ dhānyaṃ paśuṃ bahuputralābhaṃ śatasaṃvatsaraṃ dīrghamāyuḥ ||

Word-by-word meanings

Śrī — Lakṣmī; splendour — radiance; life — lifespan; health — well-being; wealth — riches; grain — food grain; cattle wealth — wealth of cows and cattle; many sons — many sons; a long life of one hundred years — a lifespan of a hundred years; auspicious wish — a blessed wish.

Translation

In this portion the sense is the wish for Śrī, splendour, life and health. Further, there is the auspicious wish for wealth, grain, cattle wealth, the attainment of many sons, and a long life of one hundred years.

Explanation

Before wealth, splendour, life and health are wished for. With a long life of a hundred years and many sons, this is a prayer for the welfare of the whole of life.

Summary

A wish for Śrī, splendour, life, health and a hundred years of life.

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Verse 36 — May Debt, Disease and Fear Depart

Original verse (Devanagari)

ऋणरोगादिदारिद्र्यपापक्षुदपमृत्यवः ।
भयशोकमनस्तापा नश्यन्तु मम सर्वदा ॥

Transliteration

ṛṇarogādidāridryapāpakṣudapamṛtyavaḥ | bhayaśokamanastāpā naśyantu mama sarvadā ||

Word-by-word meanings

debt — loan; disease — illness; poverty — want; sin — wrongdoing; hunger — hunger; the danger of untimely death — the peril of death before its time; fear — dread; sorrow — grief; mental distress — the suffering of the mind.

Translation

May my debt, disease, poverty, sin, hunger, the danger of untimely death, fear, sorrow and mental distress ever depart.

Explanation

This verse is a prayer to remove every suffering of life — debt, disease, poverty, sin, hunger, the fear of untimely death, sorrow and the suffering of the mind. When all these depart, that is true welfare.

Summary

May debt, disease, fear, sorrow and mental distress ever depart.

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Verse 37 — Śrī, Vitality and Savitā

Original verse (Devanagari)

श्रिये जात श्रिय आ निर्याय श्रियं वयो जनितृभ्यो दधातु ।
श्रियं वसाना अमृतत्वमायन् भजन्ति सद्यः सवितारं विदन् ॥

Transliteration

śriye jāta śriya ā niryāya śriyaṃ vayo janitṛbhyo dadhātu | śriyaṃ vasānā amṛtatvamāyan bhajanti sadyaḥ savitāraṃ vidan ||

Word-by-word meanings

worship and recitation — worship and chanting; Śrī — Lakṣmī; vitality — the power of life; those who give birth or nourish — those who give birth or sustain; prosperity — abundance; bearing Śrī — holding Śrī; the element of nectar — the essence of immortality; the inspiring god Savitā — Savitā, the sun god who inspires; remembrance — remembering.

Translation

In this worship and recitation there is mention of prosperity for Śrī, vitality, and those who give birth or nourish. Further, there is the remembrance of bearing Śrī, the element of nectar, and the inspiring god Savitā.

Explanation

The fruit of worship is not wealth alone, but vitality and the prosperity of those who nourish us. To bear Śrī and to remember the element of nectar is the wish to make life itself nectar-like.

Summary

The remembrance of Śrī, vitality, the nectar element and Savitā.

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Verse 38 (Reading)

Original verse (Devanagari)

श्रिय एवैनं तच्छ्रियामादधाति ।
सन्ततमृचा वषट्कृत्यं सन्धत्तं सन्धीयते प्रजया पशुभिः ।
य एवं वेद ॥

Transliteration

śriya evainaṃ tacchriyāmādadhāti | santatamṛcā vaṣaṭkṛtyaṃ sandhattaṃ sandhīyate prajayā paśubhiḥ | ya evaṃ veda ||

Word-by-word meanings

the rite — the prescribed method; established in Śrī — situated in Śrī; one who knows thus — one who knows in this way; offspring — children; cattle wealth — wealth of cows and cattle.

Translation

It is stated that by this rite that person is established in Śrī. It is stated that one who knows in this way becomes endowed with offspring and cattle wealth.

[This line is unclear in the transcript — needs check.]

Explanation

One who knows this rite is established in Śrī. Knowledge itself is the doorway through which the prosperity of offspring and cattle wealth comes.

Summary

One who knows this rite is established in Śrī.

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Verse 39 — Meditation with Oṁkāra

Original verse (Devanagari)

ॐ महादेव्यै च विद्महे विष्णुपत्न्यै च धीमहि ।
तन्नो लक्ष्मीः प्रचोदयात् ॥

Transliteration

oṃ mahādevyai ca vidmahe viṣṇupatnyai ca dhīmahi | tanno lakṣmīḥ pracodayāt ||

Word-by-word meanings

Oṁkāra — Oṁ; knowledge of the Great Goddess — the understanding of the Great Goddess; meditation on the wife of Viṣṇu — remembrance of the wife of Viṣṇu; may she inspire the intellect — may she guide the intellect in the right direction.

Translation

With Oṁkāra, may we attain the knowledge of the Great Goddess and meditate on the wife of Viṣṇu. May that Lakṣmī inspire our intellect.

Explanation

Meditation on the Great Goddess with Oṁkāra is a prayer for the inspiration of the intellect. An intellect inspired by the goddess shows the right path in every decision of life.

Summary

May meditation on the Great Goddess with Oṁkāra inspire the intellect.

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Verse 40 (Reading — Śānti Pāṭha)

Original verse (Devanagari)

ॐ शान्तिः शान्तिः शान्तिः ॥

Transliteration

oṃ śāntiḥ śāntiḥ śāntiḥ ||

Word-by-word meanings

Om — Oṁ; peace — peace.

Translation

Om, may there be peace, peace, peace.

Explanation

Peace is uttered three times — peace of the mind, peace of speech, and peace of action. The whole recitation closes on the wish for peace.

Summary

Om, peace, peace, peace.

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Greatness of the hymn

The Śrī Sūkta is the Vedic hymn to the auspicious form of Mahālakṣmī. In it there is prayer for grain, prosperity, truthful speech and the welfare of the family. When one recites it after understanding its meaning, it becomes easy to join the words with the feelings of the heart.

How to recite

Recite it with understanding of its meaning on the occasions of Dīpāvalī and Lakṣmī Pūjana.

Prayer

O Kamalapriyā Kamalinī, establish the nearness of your lotus feet within me; O Goddess Lakṣmī, dwell ever in my home.

Source: Ṛgveda Pariśiṣṭa — Śrī Sūktam (traditional text); the video contains the 15 ṛcās of the Ṛgveda together with the Lakṣmī hymns, prayers and Śānti Pāṭha included with them. Sanskrit text sources: sanskritdocuments.org (Śrī Sūktam, s-sukta.itx; Lakṣmī Sūktam, laxmiisuukta.itx, https://sanskritdocuments.org/doc_devii/laxmiisuukta.itx) — with Devanagari and IAST at https://chant.avabodhak.com/s/shri-suktam/ ; Gita Press Vaidika Sūkta Saṅgraha (verses 33 and 38) — https://www.scriptle.org/t/sree-suktam ; verse 39 — https://stotramala.com/lakshmi-suktam-mahalakshmi-stotram-lyrics-meaning-sanskrit-lyrics-pdf-download?scheme=lepcha . Verse 34 follows the widely-printed recension (Stotra Nidhi, accented text; also Tirumala Tirupati Yatra and Bharat Temples) — "śrīmahālakṣmīm upāsmahe" — which matches the video's own narration glosses exactly; sanskritdocuments' Lakshmi Suktam prints the variant ending "śriyaṃ devīm upāsmahe".

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🙏 आपसे निवेदन

यदि यह पाठ आपके मन को छुआ हो तो कमेंट में प्रेम से लिखें — राधे राधे। इस वीडियो को अपने परिवार और प्रियजनों के साथ WhatsApp पर अवश्य शेयर करें, ताकि यह स्नेह भरा संदेश उन तक भी पहुँचे। ऐसे ही स्तोत्रों के सरल अर्थ सुनने के लिए राधा कृष्ण वाणी को सब्सक्राइब करें।
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